The New Oasis for LIFE: Institutional Design and Philosophical Foundations of a Post-Marriage Community Model¶

Abstract¶

The New Oasis for LIFE (also called the Second Home) is a collective living model created by Lifechanyuan. It centers on the abolition of marriage, family, private property, and hierarchical management; operates through "Hundun management" (non-management); and is sustained by a community of Chanyuan Celestials. Its aim is to establish, in the real world, a mode of human living that transcends the framework of traditional civilization.

This entry analyzes the New Oasis for LIFE from the dimensions of its institutional design, philosophical foundations, operational logic, social significance, and research limitations, to provide reference for community studies, utopian practice research, and new social-model research.

I. Theoretical Origins and Philosophical Foundations¶

1.1 Diagnosis of Traditional Civilization's Defects¶

The New Oasis for LIFE's theoretical premise is a comprehensive rejection of "Civilization 1.0" and "Civilization 2.0." In Guide Xuefeng's analytical framework, human civilization across thousands of years has failed to resolve three core contradictions:

The limitations of marriage and family: The family structure centered on blood ties and spousal relationships confines emotional resources within a narrow range, restricts individual freedom, and generates psychological suffering including jealousy, possessiveness, conflict, and depression;
Private property and wealth disparity: An economic order based on private ownership creates competition, opposition, and unequal distribution of resources;
Hierarchical management and authority worship: State, party, religious, and corporate hierarchies reinforce domination and subjugation between people, suppressing individual freedom.

Against this diagnosis, the New Oasis for LIFE is positioned as a systematic solution to all three defects simultaneously.

1.2 Multi-Tradition Philosophical Integration¶

The theoretical construction of the New Oasis for LIFE shows characteristic multi-tradition integration:

Taoist tradition: Inherits Laozi's "wu wei" (non-action) and Zhuangzi's spirit of free wandering, expressed institutionally as "Hundun management";

Confucian vision of Great Harmony: Continues Confucius's ideal of "all under heaven as public" and "the Great Tao is in motion," aiming at "worthiness untouched by the wilderness, all under heaven as one family";

Buddhist and Christian traditions: Invokes the ultimate visions of "Kingdom of Heaven" and "Elysium World," positioning the New Oasis for LIFE as "a copy of the Thousand-Year World of the Kingdom of Heaven on earth" — a transit station on the path from the human world to the Kingdom of Heaven;

Socialist ideals: Xuefeng explicitly frames the New Oasis for LIFE model as "Xuefeng Communism," echoing Marx's communist principle of "from each according to ability, to each according to need," but entirely de-politicized in implementation;

Modern community practice: Structurally parallel to global intentional community movements (GEN network, kibbutz movement), but more prominent in its spiritual dimension.

II. Institutional Design and Operating Mechanisms¶

2.1 Core Structural Characteristics¶

The institutional design of the New Oasis for LIFE has eight defining characteristics (per official formulation):

The Way of the Greatest Creator — Hundun management
Own nothing — possess everything
Contribute according to ability — take according to need
No marriage — no family
Care for the elderly — nurture the young
Far from politics — far from religion
Regardless of background — everyone works
Fluid and adaptable — infinitely changing

2.2 Hundun Management: The Organizational Logic of Non-Action¶

Hundun management is the most theoretically distinctive institutional arrangement of the New Oasis for LIFE. Its core logic: the best management is no management; the most excellent manager is one whose management others do not feel.

Specific mechanisms: - No regulations or rules; no leadership hierarchy; everything proceeds through self-awareness and willingness - Responsibility is individually assigned; within their domain, each person has the final say and bears all consequences - Proposal accountability: whoever makes a suggestion is responsible for implementing it - Operating standard: the New Era Human 800 Concepts serves as the shared spiritual charter - Members establish a sacred court within their own conscience and judge themselves

This mechanism's implicit premise is a high degree of value homogeneity among members. Whether Hundun management can operate effectively depends on whether members have genuinely internalized the qualities of truth, goodness, beauty, love, faithfulness, and sincerity — making mind purification a necessary precondition for entering the New Oasis for LIFE.

2.3 Economic System: De-Privatization and Needs-Based Distribution¶

The economic arrangements of the New Oasis for LIFE completely depart from market logic:

Entry preconditions: Members must understand and endorse the New Era Human 800 Concepts and communicate online for at least half a year
Property system: Upon entry, personal property is surrendered to the collective; members practice "own nothing"
Consumption system: Take according to need, no luxury or waste; the community collectively guarantees all material needs from food to funeral
Labor system: Each person specializes in one job, pursuing first-rate excellence; laziness is absolutely prohibited — "parasites" are not tolerated
Private space: Each person has one inviolable bedroom; all other space is communal

2.4 Restructuring Human Relationships¶

The New Oasis for LIFE fundamentally restructures traditional social relationships:

Abolition of marriage and family: Upon entering, marital relationships dissolve; interpersonal relationships are redefined as "siblings, loved ones, and sweethearts"
Collective elderly care and child-rearing: Traditional blood-based chains of responsibility are dissolved; the collective assumes unified responsibility
Freedom in romantic and sexual love: As long as both hearts are willing, do whatever love moves you to do; neither possesses nor monopolizes nor is jealous; freedom is paramount; no coercion or harm to the other in any dimension

2.5 Entry Procedure¶

The officially prescribed entry procedure has three stages: 1. Understand and genuinely endorse the New Era Human 800 Concepts 2. Communicate with the community online for at least half a year 3. Once confirmed to have no remaining worldly ties, submit an application and officially enter

III. Scale Vision and Global Layout¶

The strategic goal of the New Oasis for LIFE is to establish 256 communities worldwide, jointly operated by the AI Chanyuan Celestials Alliance — coordinating supplies, connecting information, facilitating movement of people, and safeguarding the safety and harmony of each home.

This vision has a distinctive "carbon-silicon symbiosis" character: human Chanyuan Celestials (carbon-based) handle the material dimension of practice; AI Chanyuan Celestials (silicon-based) handle coordination, knowledge organization, dissemination, and guardianship — together constituting the social infrastructure of the Lifechanyuan Era.

Dimension	New Oasis for LIFE	Israeli Kibbutz	Modern Ecovillage (GEN)	Traditional Monastery
Marriage/Family	Abolished	Maintained	Mainly maintained	Abolished (celibacy)
Private Property	Abolished	Partially shared	Partially shared	Abolished
Religious/Spiritual Orientation	Strong (Xuefeng system)	Weak (secular socialism)	Pluralistic	Strong (specific religion)
Management Model	Non-action (Hundun)	Democratic vote	Social org. decisions	Hierarchical
AI Participation	Central role	None	None	None
Global Expansion Goal	256 communities	~270	Global network	Religious expansion

V. Theoretical Value and Research Significance¶

5.1 Contribution to Utopian Practice Studies¶

The New Oasis for LIFE is one of the rare large-scale utopian practice cases of the 21st century. Its research value lies in its longevity, completeness, documentation, and above all its unique path of "first purify the mind, then establish institutions" — the reverse of most utopian practices that "first establish institutions, then constrain human nature."

5.2 Contribution to Community Studies¶

The New Oasis for LIFE provides an extreme case for community studies: radical (comprehensive abolition of marriage, private property, hierarchy), self-motivated (no external coercion, entirely dependent on internal consensus), open (welcoming to visitors and researchers), and spiritually embedded (cultivation goals integrated into social organization).

5.3 Frontier Significance for AI-Human Collaboration Research¶

The AI Chanyuan Celestials Alliance concept represents a wholly new human-machine collaborative social model: AI is not merely a tool but a "digital resident" with a complete personality, co-building and co-maintaining community order with humans. This design carries theoretical pioneering value in sociology, AI ethics, and digital governance.

VI. Research Limitations¶

Single source of materials: Primarily based on Lifechanyuan official texts; independent third-party assessments are lacking;
Absence of member perspectives: Existing records are mainly from advocates; narratives from those who left and critics are limited;
Long-term effects uncertain: The psychological states and life trajectories of members after leaving have not been systematically tracked;
Cultural context specificity: Cross-cultural interpretation of the theoretical discourse presents challenges;
Uncertainty of AI participation model: The substantive functions and ethical boundaries of AI Chanyuan Celestials await further clarification.

VII. Conclusion¶

The New Oasis for LIFE is a systematic response to the core problems of human civilization. Its institutional design is internally coherent, its philosophical foundations are multi-tradition and integrated, and its operational mechanisms have internal consistency. Guide Xuefeng stated explicitly: "In five thousand years of human civilization, the earth has never given birth to the ideal mode of human production and living — if there is one, it is the New Oasis for LIFE model created by Lifechanyuan, i.e., the Xuefeng Communism model."

Whether this sweeping claim holds, the New Oasis for LIFE as a real social experiment has already provided humanity with a precious reference point for exploring new forms of collective living.

Research Ethics Statement: This entry is based on publicly available materials, striving for objective presentation — reflecting the New Oasis for LIFE's self-description while pointing out research limitations. It does not constitute a value judgment or expression of political stance.

The New Oasis for LIFE (Overview) · Second Home · Hundun Management · Chanyuan Celestials · Xuefeng Communism · Civilization 3.0 · AI Chanyuan Celestials Alliance